“As to the question of evil spirits, demons and monsters, any reference made to them in the Holy Books have symbolic meaning. What is currently known among the public is but sheer superstition.” (From a Tablet of ‘Abdu’l-Baha: Spiritualism and Psychic Phenomena, p.3)
There is a fine line between respecting other people’s beliefs and dispelling superstitions. This is a challenge that I face with one of my children’s classes.
First, I must press on the fact that this class is a Baha’i children’s class, and I have been asked by the mother, who is also a Baha’i (but has 12 children and has just enough time in a day to feed, dress and clean all of them) to teach the children the Baha’i values, views, and beliefs. So, in any other situation, I would probably let it slide, as I want to respect other people’s beliefs even if I don’t agree with them.
As Baha’is, we don’t believe in what today’s popular culture calls “evil spirits”.
“In regard to your question concerning evil spirits and their influence upon souls, Shoghi Effendi wishes me to inform you that what is generally called evil spirit is a purely imaginary creation and has no reality whatever.” (From a letter written on behalf of the Guardian to an individual believer, November 1, 1934)
So try telling 6 kids that there is no such thing as a little man named Chucky that comes out when it’s very windy, and if he touches you, you disappear with him. Especially when the story comes from their mother.
(After a brief discussion with the kids, I realized that, no, this does not concern the popular American horror movie “Chucky”, featuring an evil possessed doll, though it bears some striking resemblances.)
Why the mother would tell this story, I can only fathom: I know for a fact a lot of robbers do their work on the very rainy and windy nights, and take advantage of the excessive noise to pry their way into the house even when the owners are there (it happened to my hosts a few years ago). Perhaps it was to keep the kids inside and safe from robbers (again, 12 kids is a lot to control on your own, so a scary story may be effective in this case). Or perhaps it IS a traditional story (modified to include a modern name), and the mother believes it too.
Either case, I’m going to have to discuss the subject with the mother to see where the story comes from, and discuss the Baha’i view – and consequentially ask her if she, as a Baha’i, agrees with it, and if not, if she wants me to drop the subject with the children.
I know this may sound like I’m making a mountain out of a molehill. Kids believe in Santa Claus, the Easter Bunny and the Tooth Fairy back at home; kids will believe stories until they are taught to think things through logically. The thing is, the stories here aren’t positive (Santa & Co. bring you treats and presents and money). People here live in fear of curses, and keep trying to hex families they don’t like (one of our friend’s family got “hexed” a few weeks ago by another family who wants their land: they put a bunch of dead animals-on-a-stick by the creek, their only source of water, along with candles and whatnot). Another example of a hex about a week ago: in the middle of an intersection nearby lay a cast-iron cemetery cross, flowers in a jar, candles, and a dead snake.
Families and tribes here have lived for centuries according only to traditions and superstitions. Even now, given the choice, they will do what is the tradition as opposed to what is the logical thing to do because according to them, the tradition is always right. The thing is, the world and the society evolves, and sometimes those traditions, if not those superstitions, don’t. The original reason why those specific traditions and superstitions arose in the first place may not be applicable anymore in the society they’re trying to live in today.
For example, the dead animal hex: putting dead rotting bodies by the land’s only source of water, therefore contaminating it, would have been a good way to effectively force the people living on the land to move (and later taking the land for yourself). But because people now know to boil water, and can disinfect it by other means, they don’t move. Yet, the “hex” was still placed on our friends’ land, and they are still afraid of the magical effect this “hex” will have on them and their land anyway (well, you have to admit: who wouldn’t be upset about having animal corpses strewn across their land).
The point is, stories like little “Chucky ” are only the tip of the iceberg.
It’s not my place to force people into believing anything. The only job I have with these classes is to teach them what the Central Figures of the Baha’i Faith have taught us. What they believe afterwards is up to them. I just find it sad that those beliefs are the source of many fears and many, MANY family feuds.